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Showing posts with label Osho on Truth. Show all posts
Showing posts with label Osho on Truth. Show all posts

Monday, 10 June 2013

Osho on Difficulty in Loving Oneself - learning to love oneself

 
Question : Why it is so difficult for me to love myself?
Osho : Every child is born with tremendous love for himself. It is the society that destroys that love, it is the religion that destroys that love -- because if a child goes on growing in loving himself, who is going to love Jesus Christ? Who is going to love the president, Ronald Reagan? Who is going to love the parents? The child's love for himself has to be distracted. He has to be conditioned so that his love is always towards an object outside himself.

It makes man very poor, because when you love somebody outside of yourself, whether it is God, the pope, the father, the wife, the husband, the children -- whoever is the object of your love -- it makes you dependent on the object. You become secondary in your own eyes, you become a beggar. You were born an emperor, utterly contented within yourself. But the father wants you to love him, the mother wants you to love her. Everybody around you wants to become an object for your love.

Nobody bothers that a man who cannot love himself cannot love anybody else either. So a very mad society is created where everybody is trying to love somebody -- and they have nothing to give. Nor has the other person anything to give. Why are lovers continuously fighting, nagging, harassing each other? The simple reason is they are not getting what they were thinking to get. Both are beggars, both are empty.

A rightly brought up child will be allowed to grow in love towards himself so that he becomes so full of love that sharing becomes a necessity. He is so burdened with love that he wants somebody to share it. And then love never makes you dependent on anybody. You are the giver; the giver is never a beggar. And the other is also a giver. And when two emperors, masters of their own hearts, meet, there is tremendous joy. Nobody is dependent on anybody else; everybody is independent and individual, well-centered in himself, well-grounded in himself.

He has roots which go deep down within his being, from where the juice called love comes towards the surface and blossoms in thousands of roses. This type of person has not been possible up to now because of your prophets, your messiahs, your incarnations of God, and all other kinds of idiots. They have destroyed you for their own glory, for their own ego. They have crushed you utterly. You can see the logic.

Either the messiah, the savior, becomes the object of your love, and you become just shadows blindly following him; or if you are fully contented, overflowing with love and blossoming in thousands of roses, then who cares to be saved? -- you are already saved. Who cares about paradise? -- you are in it. The priest will die if you learn how to love yourself, the politician will not have followers; all the vested interests in society will go bankrupt. They are all thriving on a very subtle psychological exploitation of you.

But learning to love oneself is not difficult, it is natural. If you have been able to do something which is unnatural, if you have learned how to love others without loving yourself, then the other thing is very simple. You have done the almost impossible. It is only a question of understanding, a simple understanding, that "I am to love myself; otherwise I will miss the meaning of life. I will never grow up, I will simply grow old. I will not have any individuality. I will not be truly human, dignified, integrated."

And moreover, if you cannot love yourself, you cannot love anybody else in the world. So many psychological problems have arisen because you have been distracted from yourself. You are unworthy, you are not what you should be; your actions have to be corrected. You have to be molded into a certain personality. In Japan they have four-hundred-year-old trees, but their height is only six inches. They think that it is a form of art. It is murder, sheer murder! The tree looks ancient, but is only six inches high.

It would have been one hundred feet high, reaching towards the stars. What have they done? What strategy have they used? The same strategy has been used against humanity, human beings. They put the tree in a pot which has no bottom. So whenever the tree grows its roots, they go on cutting them, because there is no bottom to the pot. The roots they go on cutting, and unless roots grow deeper, the tree cannot rise higher. It grows old, but it never grows up. Exactly the same has been done with human beings.

Your love for yourself is a basic necessity for your growth. Hence, I teach you to be selfish which is natural. All your religions have been teaching you to be altruistic. Sacrifice yourself for any idiotic idea: the flag -- just a rotten piece of cloth. You sacrifice yourself to the nation -- which is nothing but fantasy, because the earth is not divided anywhere into nations. It is the politicians' cunningness, to divide the earth on the map. You are sacrificing for the lines drawn on the maps!

Die for your religion: Christianity, Hinduism, Buddhism, Mohammedanism. And they have managed it in such a way that the individual is caught. If you die for your nation you will be called a martyr -- you are simply committing suicide, and that too for a foolish reason. If you die for your religion you will reach paradise, you will enjoy eternal blessings. They have manipulated you. But one thing is basic in that manipulation, that is, don't love yourself; hate yourself, because you are not worth anything.

Everybody is full of hate for himself. And do you think if you hate yourself you can find someone who is going to love you? Even you are not ready to love yourself; it is impossible for anybody else to love you. You have accepted the idea that unless you follow certain rules, religious dogmas, political ideologies, you are not of any worth. When you were born, you were not born as a Christian, as a Catholic; you were not born as a communist. Every child comes into the world as a tabula rasa, completely clean.

Nothing is written on him -- the Bible, Koran, Gita, Das Kapital-- no, nothing is written on him. He brings no holy book with himself. He comes in utter innocence. But his innocence becomes his greatest trouble, because all around him are wolves -- hiding in politicians, in priests, in parents, in teachers. They all jump upon your innocence. They start writing things on you which later on you will believe is your heritage. They have destroyed your heritage. Now it is possible for them to enslave you, to make you do anything they want.

If they want you to murder innocent people. There are religious mafias, there are political mafias, and they go on exploiting you. They may be enemies to each other, but on one point they all agree: that a man should not be allowed to love himself. That cuts his roots from his own being, and then he is helpless, rootless, just a driftwood, so whatever you want to make of him you can. The people of this country were killing innocent, poor people in Vietnam. What business was it of theirs? And it was not one-sided.

You were sending your own, who have not tasted anything of life, to kill and to be killed in the name of democracy, in the name of America. But why should one sacrifice oneself in any name? Mohammedans and Christians have been fighting, killing each other, in the name of God. Both are fighting and killing in the same name -- God. A strange world we have created! But the strategy is very simple: destroy the person's natural love for himself.

Then he is so unworthy in his own eyes, he is ready to do anything for a gold medal, just to feel a little worth -- that he is also somebody. Do you see on your generals many colored stripes? What kind of stupidity is this? Those stripes go on growing as the general goes on killing himself, destroying himself. You can have all those colors on your shirts. I don't think there is any law that can prevent it, but you will look simply foolish. Those generals, they don't look foolish, they are respected;they are great heroes. And what have they done?

They have murdered many people of your country, they have murdered many people of other countries. These murderers are rewarded. Have you seen any society rewarding its lovers? No, lovers are to be condemned. No society allows lovers any respect; love is an anathema to society. So the first thing all these vested interests have to do is distract you from love -- and they have succeeded up to now.

Millions of years... and man has remained a slave, feeling a deep inferiority complex in himself, unworthiness, because he is not able to fulfill all that is required of him. In fact, whatever is required is so unnatural that there is no way to fulfill it. And on your worthlessness the messiahs go on becoming bigger and bigger, because they say, they promise that they are the saviors; they are going to save you. You cannot save yourself. They never allowed you to learn swimming. On your own you can only be drowned.

The politicians go on giving you hope that soon there will be no poverty -- and poverty goes on growing. It is not decreasing it is increasing In Ethiopia thousands of people are dying every day. And you will be surprised, in America there are half a million people who are suffering from overeating, obesity; they go on becoming fatter and fatter. In Ethiopia people are shrinking, starving and dying. In America people are dying from overeating, in Ethiopia they are dying because they have nothing to eat.

Do you think this world that we have created is sane? Half of India is going to face the same fate as Ethiopia soon -- and India's government is selling wheat, exporting wheat to the outside world. Their own people are going to die -- not in small numbers: fifty percent of India is just on the borderline. Any moment it can become a bigger Ethiopia. But the political leaders are selling the wheat to other countries because they want nuclear plants, atomic energy, so they can also compete in the foolish race that is going on.

Anybody can see that it will take at least three hundred years for India to be a nuclear power equal to America or the Soviet Union. And do you think for these three hundred years America and the Soviet Union will simply wait? They will be growing in the same direction of destruction and death. All this has happened in the name of altruism.
I want you to become absolutely selfish. Love yourself, be yourself. Don't be distracted by any type of people -- religious, political, social, educational. Your first responsibility is neither towards religion nor towards nation.

Your first responsibility is towards yourself. And just see: if everybody is loving himself, caring about himself, his intelligence will come to its peak, his love will be overflowing. To me, the philosophy of selfishness will make him really altruistic because he will have so much to share, so much to give, that giving will become a joy to him, that sharing will be a celebration to him. Altruism can only be a by-product of self-love. Because you don't love yourself, you feel weak -- because love is nourishment, it is your strength.

Naturally, how can you feel responsible? You go on throwing your responsibility on somebody else's shoulders. God is responsible, fate is responsible, Adam and Eve are responsible. The serpent who seduced Eve to disobey God -- that serpent is responsible. Can you see the idiocy of all this dumping your responsibility on somebody? -- a serpent, perhaps millions of years ago.... I have tried hard to make some little conversation with a serpent, with a snake -- they don't speak. In fact, they don't even hear.

I discovered that serpents don't have ears, ears are not part of their physiology. And if they cannot hear, how can they speak? And how could they persuade Eve? But we have to dump our responsibility on somebody else. Adam dumps it on Eve. Eve dumps it on the serpent. The serpent -- if he could speak -- would dump it on God. This way we go on throwing our responsibility, without understanding that unless your are responsible for yourself you are not truly an individual.

Shirking responsibility is destructive to your individuality. But you can accept responsibility only when you have tremendous love for yourself. I accept my responsibility, and I rejoice in it. I have never dumped my responsibility on anybody else, because that is losing freedom, that is becoming enslaved, at the mercy of others. Whatsoever I am, I am wholly and solely responsible for it. This gives me a great strength. It gives me roots, centering. But the source of this responsibility is, I love myself.

I have also been through the same type of mass exploitation. But from the very beginning I made it clear that if I am going to be pushed into heaven I will refuse it. Of my own will I am ready to go to hell. At least I will have my independence, my choice. My parents, my teachers, my professors struggled with me. But I said, "One thing is certain: I cannot accept any bribery to become a slave. I would rather suffer for the whole eternity in hellfire, but I will remain myself. At least that much joy I will have -- that this is my choice, nobody has forced me."

Taken as a prisoner into paradise, do you think you can enjoy it? Going into paradise following Jesus Christ, or Moses, or Buddha, or Krishna -- what kind of paradise will that be, where you are expected to be blind believers; you cannot ask a question, you cannot inquire about anything. That paradise will be worse than hell. But people have been distracted from their very source. I want you to come back home.

Respect yourself. Feel the joy and the pride that existence needs you; otherwise you would not have been here. Rejoice that existence cannot be without you. In the first place that's why you are here: existence has given you an opportunity, a life with tremendous treasures hidden within you -- of beauty, of ecstasy, of freedom. But you are not existential! You are Christian, you are Buddhist, you are Hindu. And I want you only to believe in one thing: existence. There is no need to go to any synagogue or any church.

If you cannot experience the sky, the stars, the sunset, the sunrise, the flowers blossoming, the birds singing.... The whole of existence is a sermon! Not prepared by some stupid priest -- it is all over the place. You just need to trust yourself; that is another name for loving yourself. And when you trust and love yourself, obviously you have taken all the responsibility of whatever you are, whoever you are, upon your own shoulders. That gives such a tremendous experience of being that nobody can enslave you again.

Can you see the beauty of an individual who is capable of standing on his own feet? And whatever happens -- joy or sorrow, life or death -- the man who has loved himself is so integrated that he will be able not only to enjoy life, he will be able to enjoy death too. Socrates was punished by his society. People like Socrates are bound to be punished, because they are individuals and they don't allow anybody to dominate them. He was given poison. He was lying in the bed and the man who was going to give him poison was preparing it.

The sun was setting -- that was the right time. The court had given the exact time, but the man was delaying in preparing the poison. Socrates asked the man, "Time is passing, the sun is setting -- what is the delay?" The man could not believe that somebody who is going to die is so particular about the right time for his own death. In fact, he should be thankful for the delay. The man loved Socrates. He had heard him in the court and seen the beauty of the person: he alone had more intelligence than the whole of Athens.

He wanted to delay a little more so Socrates could live a little more. But Socrates would not allow him. He said, "Don't be lazy. Just bring the poison." The man giving poison to Socrates asked him, "Why are you so excited? I see such radiance on your face, I see such enquiry in your eyes. Don't you understand? -- you are going to Die."

Socrates said, "That's what I want to know. Life, I have known. It was beautiful; with all its anxieties, anguishes, still it was a joy. Just to breathe is joy enough. I have lived, I have loved; I have done whatever I wanted to do, I have said whatever I wanted to say. Now I want to taste death -- and the sooner the better.

"There are only two possibilities: either my soul will go on living in other forms as the Eastern mystics say -- that is a great excitement, to go on that journey of the soul free from the burden of the body. The body is a cage, it has limitations. Or perhaps the materialists are right, that when your body dies everything dies. Nobody remains afterwards. That too, is a great excitement -- not to be!

"I know what it means to be, and the moment has come to know what it means not to be. And when I am no more, what is the problem? Why should I be worried about it? I will not be there to worry, so why waste time now?"

This is the man who loves himself. Even the responsibility of death he has chosen -- because the court had nothing against him; it was just public prejudice, the prejudice of the mediocre people who could not understand the great flights of intelligence of Socrates. But they were in the majority, and they all decided on death for Socrates.

They could not answer a single argument proposed by him. I think they could not even understand what he was saying -- answering was out of the question. And he destroyed all their arguments; still, it was a city democracy -- the people decided that this man is dangerous, he should be given poison. What was his fault? His fault was that "He makes our youth rebellious, he makes our youth skeptical, he makes our youth strange. He creates a gap between the older generation and the younger generation.

They don't listen to us anymore, they argue about everything -- and it is because of this man."
But the judges were a little better than the common people. They said to Socrates, "We give you a few alternatives. If you leave Athens and promise never to come back again, you can save yourself from death. Or, if you want to remain in Athens, then stop speaking, go into silence. Then too we can persuade the people to let you live. Otherwise, the third alternative is: tomorrow as the sun sets you will have to drink poison."

What did Socrates do? He said, "I am ready to take the poison tomorrow or today, whenever the poison is ready, but I cannot stop saying the truth. If I am alive I will go on saying it till my last breath. And I cannot leave Athens just to save myself, because then I will feel always a weakling who became afraid of death, who escaped death, who could not take the responsibility of death also. I have lived according to my own thinking, feeling, being; I want to die that way also.

"And don't feel guilty. Nobody is responsible for my death, I am responsible. I knew that it was going to happen, because to talk about truth in a society which lives on lies, deceptions, illusions, is to ask for death. Don't blame these poor people who have decided for my death. If anybody is responsible, I am. And I want you all to know that I lived on my responsibility, and I am dying on my responsibility. "Living, I was an individual. Dying, I am an individual. Nobody decides for me; I am decisive about myself."

This is dignity. This is integrity. This is what a human being should be. And if the whole earth is full of people like this man, we can make this earth so beautiful, so ecstatic, so abundant in everything.... But the individual is missing, so you have to take responsibility for yourself. But you will be able to take it only if you start loving whatever you are: this is the way existence wanted you to be. If existence wanted another Jesus Christ, it would have created one. To be Christian is ugly, to be Mohammedan is ugly, to be Hindu is ugly.

Be yourself, just yourself, simply yourself. And remember, you are taking a great risk when you declare that you are simply yourself. You don't belong to any crowd, any herd. These are all herds: Hindus, Mohammedans, Christians, communists. You are declaring yourself an individual, knowing perfectly well that it is risky. The crowd may not forgive you at all. But it is so beautiful to take the risk, to move on the razor's edge where every step is dangerous. The more dangerously you live, the more you live.

And it is possible to live, in a single moment, the whole eternity, if you are ready to live with totality, risking all and everything. I don't want you to be a businessman, I want you to be a gambler. And when you are gambling, put everything at stake. Don't save anything for the next moment. Then whatever happens will bring great blessing to you. Even if you become a beggar, your being will be far more dignified than that of an emperor. Man cannot fall into a worse state. But he has fallen; he has forgotten the laughter every child is born with; he has lost his way to health and wholeness.

The door opens right this very moment -- always here now, where life and death are continuously meeting. You have chosen death orientation because it was in the interests of those who are in power, and you have forgotten that life is passing by while you are being drowned in sadness. Once Confucius was asked by a disciple how to be happy, how to be blissful.

Confucius said, "You are asking a strange question; these things are natural. No rose asks how to be a rose." As far as sadness and misery are concerned, you will have enough time in your grave; then you can be miserable to your heart's content. But while you are alive, be totally alive. Out of this totality and intensity will arise happiness, and a happy man certainly learns to dance. I agree with the old Bali proverb.

We want the whole of humanity to be happy, and to be dancing, and to be singing. Then this whole planet becomes mature, evolves in consciousness. A sad man, a miserable man, cannot have a very sharp consciousness; his consciousness is dim, dull, heavy, dark. Only when you laugh heartily, suddenly like a flash all darkness disappears.

In your laughter you are your authentic self. In your sadness you have covered your original face with a fake identity that the society expects of you. Nobody wants you to be so happy that you start dancing in the street. Nobody wants you to have a hearty laughter; otherwise the neighbors will start knocking on your walls, "Stop. Misery is okay; laughter is a disturbance." Miserable people cannot tolerate anybody who is not miserable.

The only crime of people like Socrates was that they were immensely happy people, and their happiness created immense envy in the great masses which are living in misery. The masses could not tolerate such happy people; they have to be destroyed because they provoke inside you a possibility of revolt, and you are afraid of that revolt. Once a man falls in love with rebellion, he is on the right path.

OSHO MY WORDS CAN CHANGE THE WHOLE HUMAN HEART

 
THE MESSAGE OF THE MASTER has to be contained in a word or in words. So don't think that words are not powerful. Ordinary, mundane words have no power, they have only utility. But when the enlightened man speaks, the word has no utility, it simply has a tremendous power to transform your heart.

So when I say, "Spread the word," I mean whatever I have been telling you, go on spreading in as many ways as possible. USE ALL THE NEWS MEDIA, USE EVERYTHING THAT TECHNOLOGY HAS PROVIDED, SO THAT THE WORD REACHES TO EVERY NOOK AND CORNER OF THE EARTH.

And remember, it is far more powerful than any nuclear weapons -- because nuclear weapons can only bring death. That is not power. BUT THE WORD WHICH HAS COME FROM AN ENLIGHTENED CONSCIOUSNESS CAN BRING NEW LIFE TO YOU -- it can give you rebirth, resurrection. That is power. Destroying something, any idiot can do. Creating needs intelligence.

I WILL BE LEAVING WORDS OF IMMENSE POTENTIALITY FOR YOU. If you can simply go on whispering them, you will be surprised that THEY CAN CHANGE THE WHOLE HUMAN HEART!

If the word has come from the awakened consciousness, as it reaches within you it becomes sound -- because meaning is of the mind. Deeper than mind is no-meaning, just sound. But there is still a depth where sound disappears into silence. THE TRUE WORD, THE AUTHENTIC WORD, ALWAYS CREATES SILENCE IN YOU. That is the criterion of its power -- that it is not empty. It contains sound, the sound contains silence, and silence is the nature of existence.

OSHO
The Path of the Mystic
Ch #38: Death is others' opinion about you

Saturday, 29 December 2012

Osho – The man of truth has no fear of death

Osho on Man of Truth and Truth
Question : Beloved Osho, What is the criterion of the truth?
Osho : Sahabsadev Hasan, truth is not an experience of the mind; hence no logic can prove it or disprove it. No argument can convince you about it or unconvince you about it. Truth is an experience beyond mind, so there is no objective criterion possible. That’s why science never talks about it, because science can only talk about things which can be objectively proved.
Truth is a subjective experience, just like love. What is the criterion of love? Can you prove when you fall in love? Can you prove that really you have fallen in love? Is there a way to prove it? Is there any argument, any logic that will support you — any eyewitnesses? All that you can say is, “I know for certain that my heart is beating differently” — but that is something inner to you. You can say, “I am feeling so blissful,” but that is something subjective. You cannot bring some part of your blissfulness and show it to people as a criterion.
Love, or truth, or bliss, or God — they don’t have any criterion; they are experiences of the inner. Criteria are always of the outer. Don’t impose outer criteria for the inner — that is the fallacy of the atheist.
Why does the atheist deny the existence of God, the existence of soul, the existence of truth, the existence of a life beyond life? For the simple reason that there is no criterion, and no proof, and no evidence. No atheist has ever been defeated by any theist in argumentation — still the atheist is wrong. He is wrong because he is asking for an objective criterion for a subjective experience.
It is just like somebody asks you — you have been listening to classical music, and somebody asks — “What was the taste of it?” or “What was the color of it?” or “How did it feel when you touched it?”
You will say, “Are you mad?” Music is not an experience of the eyes, it is not an experience of the nose; music has no smell. It is not an experience of the tongue; it has no taste. It is not something tangible that you can touch. It is an experience of the ears — and for an experience of the ears, eyes cannot give any proof.
Neither is the opposite possible. For an experience of the eyes — for example, light or colors — ears cannot give any proof. And if you want proofs that are understandable by the ears, then there is no light; you have to deny it. Then there are no colors, no rainbows. You have to deny everything that belongs to the world of eyes, and almost eighty percent of your experience belongs to the eyes. Eighty percent of your life will have to be denied if you insist for some criterion that belongs, not to the eyes, but to the ears, nose, mouth, hands ….
The same is the situation about truth. Truth is the space within you when there is no thought, no feeling, no emotion — when there is utter silence and a light which is eternal, which has no fuel … because all fuels are bound to be exhausted sooner or later.
At the innermost core of your being there is a light which is inexhaustible, which has always been there and will always be there, which is beyond time and beyond space … a deep silence. Not the silence of the graveyard — not a negative silence, not a silence which means absence of noise — but a silence which means a positive, affirmative presence of peace, of coolness, of a soundless music … a light that is eternal and a life that is eternal.
When you find these things in the innermost center of your being … the whole experience of bliss, joy, the feeling of coming home, of finding yourself at last — all this is contained in the simple word `truth’. You can experience it, but you cannot find any explanation for it. You can find a way to it, you can find a method to reach it, but nobody can tell you beforehand what it is.
Gautam Buddha used to say, “Buddhas only show the way; nobody can walk the way for you. You will have to walk and you will have to find … and those who have found it have all become dumb.” It is almost like giving a dumb man delicious sweets …. It is not that he does not know the taste; he knows. He rejoices, but if you want to ask how it tastes, of course he cannot say anything; he is dumb.
All those who have known truth become dumb about truth. They can tell you how to reach it; they can show you the way. They can take you to the window, to the door, but you have to find it within yourself, following the path alone … the ultimate experience.
Only one thing can be said from the outside:
The man of truth has no fear of death.
The man of truth is never miserable.
The man of truth is never a coward.
The man of truth is constantly in a state of celebration;
the man of truth is an eternal dance.
These are the things which can be seen from the outside, but these are just faraway echoes; these are not the truth. These are the faraway echoes in the individuality of the person who has found the truth. These are the reflections — reflections of the stars in the lake. But don’t jump into the lake to find the stars! You will not find anything there. Stars are far away; these are only reflections.
In the personality, in the presence, in the gestures, in the eyes of the man of truth you will find something, if you are not completely closed, completely prejudiced, if you have not already decided for or against.
If you are open and vulnerable you will recognize that there is something charismatic, something magnetic, something that invites you to come in … something that invites you to be closer, something that creates suddenly a new dimension of search for you; something that starts silent bells suddenly ringing in your heart of which you have never been aware.
He has touched your heart. His very presence is creative, his very presence is converting, his very presence is the only criterion — but it is not logic, it is a love affair. Remember: I repeat again, truth is not a question of logic, it is a search of a loving heart.
Source: Osho Book “The New Dawn”

Osho on Crazy Ideas – God is crazy, Truth is crazy

Osho on Crazy Ideas
Question : Beloved Master, Your ideas seem to be crazy!
Osho
: Thank you for the compliment. They don’t SEEM to be crazy, they ARE. But that is the only way God expresses himself. God’s ways are crazy. If the word `crazy’ does not look proper, you can say, “God’s ways are miraculous” — but it means the same. Translated rightly, miraculous means crazy. God is not a logician — he may be a singer, a poet. His ways are crazy. They are not like superhighways, they are more like footpaths in a forest — zigzag. On the footpaths you can go astray very easily: freedom is intact. On a superhighway you cannot go astray: freedom is not allowed — those milestones everywhere, they will hinder you.
God is crazy, truth is crazy, because truth is so vast, it cannot be reduced into a syllogism. You can sing about it, but you cannot argue about it — the moment you argue about it, you have falsified it. You can dance it, but you cannot make a dogma out of it. Yes, you are right. My ideas ARE crazy, because they are not MY ideas. I simply allow myself to be a hollow bamboo and whatsoever song God wants to sing on it, I allow him total freedom. I don’t stand in judgment. I don’t say: Don’t sing this sing, this will look crazy. I say: Okay, if you want to sing it, sing it. If it is crazy, it s crazy.
I have heard a true story, as told by Freeman Dyron… A few months ago, Werner Heisenberg and Wolfgang Pauli believed that they had made an essential step forward in the direction of a theory of elementary particles.
Both the names are world-famous: Heisenberg and Pauli — two of the greatest scientists of any time, and they were thinking that they had come across the basic theory to explain the structure of the elements.
Pauli happened to be passing through New York, and he was prevailed upon to give a lecture explaining the new ideas to an audience which included Niels Bohr — another famous name, another great name in science.
Pauli spoke for an hour, and then there was a general discussion during which he was criticized rather sharply by the younger generation of scientists. Finally, Niels Bohr was called on to make a speech summing up the argument. “We are all agreed,” he said, “that your theory is crazy, Pauli. The question which divides us is whether it is crazy enough to have a chance of being correct. My own feeling is that it is not crazy enough.”
And that’s how things really are. A very sane theory cannot be right, because a sane theory will be human. It will be very limited. Only a crazy theory has any possibility of being right, because crazy means that which transcends human limitations. Crazy means that which cannot be reduced to human logic, crazy means that which is beyond your understanding. Yes, right is Niels Bohr. Let me repeat: “We are all agreed, Pauli,” he said, “that your theory is crazy.” This much agreement is there. “The question which divides us is whether it is crazy enough to have a chance of being correct. My own feeling is that it is not crazy enough.”
If you look into the modern world of physics, you will be surprised. Those old days of clear-cut theories are all gone; the days of Darwin, Newton, Edison, are gone. Truth has erupted, exploded — in Einstein, Heisenberg, Pauli, Niels Bohr, Planck — and physics looks more and more like metaphysics; more and more like poetry and less and less like prose. The deeper scientists have penetrated into the world of physics, the more they are surprised to find that our logic is just irrelevant. Reality is more than our logic. It’s FAR more than our logic. Our logic is just a small piece of ground that we have cleared and cleaned, and reality is this great jungle of infinity.
Yes, you are right: my ideas ARE crazy because they are not MY ideas. If they were mine then there was a possibility I would have made them logical — it is not very difficult. I can deny those parts which look illogical, and insist on the logical. I can remain consistent; I can make a very clean-cut philosophy.
That is not difficult — in fact, that will be very easy. But I am not interested in consistency. I am not interested at all in logic, I am interested in truth. And if truth is crazy, I am crazy. If truth is mad, I am mad. And let that point be remembered by you all, because my whole effort here is to relax you so you can also become a little crazy; to help you relax, to help you loose the grip of the mind so the no-mind can penetrate in you; to put the human aside so the divine can have a chance in your being.
Don’t cling to the clear-cut. Truth is not so clear-cut, and cannot be. Truth is so vast, it contains contradictions. It is crazy.
It is said that Aristotle used to say that God is a mathematician. I cannot conceive how God can be a mathematician. On the door of his academy it was written: “Those who don’t know mathematics should not enter here, should not dare to enter here.” I cannot conceive what mathematics has to do with God, what mathematics has to do with reality. If I have to put a sign on Rajneesh Ashram’s door, then I will put: “Those who are not crazy enough should not enter here.”
God is mad. If you are ready to be a little mad, only then is there any possibility of any contact between you and the infinite. It has to be so. When the whole ocean drops into a drop, the drop is going to get crazy. When the infinite descends into the finite, how can the finite remain sane? It has to go mad. The old mystics have always called it “the divine madness.”
All meditation is an approach towards divine madness. Stake all human sanity. It is better to be mad in a divine way than to be sane in a human way. I am crazy.
Source – Osho Book “The Divine Melody”

Osho on Truth in Words – Truth will not be obtained from my talk

Osho on Truth in Words
Osho – Truth will not be obtained from my talk – please understand this well. Nobody’s words can convey Truth. If a thorn gets embedded in your foot, you can use a second thorn to remove it; but once the thorn is out both become equally redundant. My words will not deliver Truth. but they can act like the thorn to remove the thorn of illusion of knowledge that you hold as your own. When this happens, my words will have served their purpose and become equally useless.
Words, be they from anybody, do not convey Truth. But if words delete words; if words are erased; and if the mind is emptied so that words have no hold on it, then of itself the mind attains Truth; for Truth is nowhere outside It is within each one of us. Once the mind gives up its habit of Looking outward, Truth is not difficult to attain. As long as we look to gurus, we look outside; as long as we hold on to shastras, we are looking outward As long as we cling to the cognition of other’s words, that which is attained in the No-Word, silent states remains unknown.
A poet once went to the seashore. It was early morning: The sun’s cool radiance filled the sky. The breeze came with a touch of the waves. The joy of the scene filled the poet’s heart too. Delighted he began to dance. Oh the bliss, the joy!… but his thoughts went back to his beloved, lying in in a hospital. How he wished that she were here beside him to share this beautiful morning! He was a poet, so the scene affected him more. Tears welled up in his eyes but soon he wiped them away. ”What if I filled a casket with this beautiful morning and sent it to her?”
He brought a box and lovingly opened its lid to the wafting breeze and the dancing rays. He then sealed it with care and sent ;t to his beloved, explaining to her how much he had missed her in those lovely surroundings, but that he was sending them to her in a box. The letter reached: so did the box but when she opened it there were no rays of the sun, no cool breeze, no glory of the morning that her lover had described. It was only an empty box. What is at the seashore cannot be carried in a box; and also there is no way to fill the experience of the Ocean of Truth in the chest of words.
Only words, blank and empty, remain. That which was experienced at the seashore is left far behind. Those who reach the shores of Truth, they too, long to convey the joy of their experience to those they love; so that those who could not come that far may also get a glimpse of that wonderful experience. They fill their chests with words and send them to us. The Geeta, the Bible, the Koran reach us; but that which they tried to send, remains far behind. Their compassion is unquestionable but heir words fail to convey Truth.
Words have never been adequate. If the beloved had held the box to her bosom and danced, we would have called her insane; but if she had caught the meaning behind the box, she would have run to the seashore. Then she would have partaken of the joy of the dancing waves and the cool breeze. But this is possible only if after getting the message, she is willing to cast the casket aside and set out towards the place from where something was attempted to be conveyed.
Those that likewise cast the shastras aside and proceed towards the source of the shastras, find themselves one day, at the shores of the Ocean of Truth. But we are such fools – we made a fanfare of the Geeta and are completely oblivious of the source from where Krishna sent the message of the Geeta. So also, have we done with the Bible and the Koran.
If Krishna and Christ, Mahavira and Buddha, happen to look at us, they will shed tears of anguish. They will say: ”We tried to send them a whiff of the sea-breeze but they have clung to the words of our message and remained where they were!” If they had their way, they would snatch all the books and throw them into the sea. But even if Krishna were to snatch the Geeta away from us, we would catch him by the neck – for what have we besides the Geeta?
Dostoevsky of Russia, wrote a book: The Brothers Karamazov. In that he says that after eighteen hundred years since his death, Jesus thought that the time was ripe for him to re-visit the earth. There were churches erected in every village to preach his message; there were priests and monks with the cross dangling from their necks. Almost half the world had turned Christian! He was sure of a tumultuous welcome.
So one Sunday, Jesus descended into a village and stood under a tree. People were returning from the village church; the morning mass was over. They were surprised to see a Christ-like figure standing under the tree. Who is this man dressed like Jesus? He must be an actor, they thought. They gathered round him, full of curiosity and began to question him: ”Your acting is perfect. You look exactly like Christ.”
”But I AM Christ,” said Jesus. They laughed aloud; one threw a stone, another a slipper and they all danced round him, calling him insane. One, out of pity, told him to go before the priest caught him.
”Your priest? He is my priest. Don’t you recognize me? I am the one to whom you pray every morning.”
”We shall worship you as you deserve, if you do not make yourself scarce quickly!” they told him. Jesus in his compassion forgave them; perhaps they really did not recognize him, but the priest was bound to, for he sang his praises all day. Then along came the padre. The noisy crowd became silent as he approached. Then one by one, they touched his feet – such is the world: it will stone God but it will prostrate before those who make business out of Him.
”This is blasphemy!” exclaimed Jesus.
”Keep quiet,” said the people. ”If the priest hears you, he will feel insulted.” This drew the priest’s attention. ”Who is this rascal?” he asked, ”Bring him to me.”
”You too do not recognize me?” Jesus asked the priest, ”And you wear my cross around your neck!” But Jesus overlooked the fact that the cross he was hung on was made of wood, while the cross that hung round the priest’s neck, was made of gold. Was ever a cross to hang a man by made of gold? And it is the man who is hung on the cross and not the cross on the man!
”This man looks like Satan himself!” proclaimed the priest, ”Our Jesus came to earth but once. There is no need for him to come again. Now we are here to look after his work.”
So Jesus was locked up in the attic of the church, He was shocked! This was the same kind of treatment he had received eighteen hundred years ago. ”Will I be crucified again?” He wondered. The priest came to visit him in the middle of the night. He fell at his feet and begged forgiveness. ”I recognized you alright, Oh Glorious One! But we are constrained to deny you in the market-place. You need not take the trouble of coming again. We are carrying out your work with all sincerity. Business is good, and if you come there is bound to be confusion. We have barely got things going smoothly and you come again! Please understand, we cannot acknowledge you in public. Not only that, we might have to resort to the same tactics to disown you, as we did eighteen hundred years ago. Pleas forgive us; we are helpless.”
The same will be the fate of Krishna or Mahavir or Mohammed, if they chose to come again We little realize that those whose words we cling to, have clearly warned us not to; for Truth is not in words. Truth is present in the ”word-less” silence, where all thoughts are absent.
Truth will not be in my words, nor in the words of anybody else. Then why do I speak? – to snatch your words away from you. If my words, like the thorn. can pick out the words from within you, I will have attained my end. Then you will be freed from my words as well as the words within. Then the mind, devoid of words, is ready to set out towards Truth. It is a matter of great regret, that instead of grasping the essence of the message of those who come to liberate us, we merely catch hold of their persons.
Buddha had forbidden his disciples from making his statue, but today his statues outnumber those of anyone else; In fact the Urdu word for ”statue” is derived from the word Buddha and it has come to mean any statue. There are Buddha idols to the tune often thousand in a single temple n China… and Buddha bad warned: ”Do not worship me!”
We are strange people! We catch the one who says ”Do not hold on to me” – catch him all the more firmly, lest he slips away! The more we like a person, the more we tend to cling to him for fear of losing him. This tendency has made slaves out of us. If we lose our hold on the old ones, we find new ones to hold on to. If Mahavir and Krishna, Buddha and Rama are getting out of hand we create a Gandhi and begin to cling to him: we must have someone or the other to cling on to. We do not want to stand on our own two feet. I wish to declare that only that person is qualified to call himself a man who, discarding others, stands on his own feet.
Only he can take hold of himself who casts aside all outside help. Remember: he who clings to others has no faith in himself. Because he finds himself weak, he tries to derive strength from others. Lack of faith in one’s self, becomes faith in others. He who has faith in himself, places his faith nowhere else. The irony of it all is: he who cannot hold on to himself, how can be hold on to another7 How can he sustain another. when he has no power over himself?
Faith in one’s self is religion, and not faith in others. God has given to each person all that he has given to everybody. Each one of us has that in him which has manifested itself in others – some Ram, some Buddha, some Mahavir, some Gandhi. What becomes manifest is present in seed within all. But when I say ”leave them,” I have no enmity towards their person. How can there be? Such wonderful people – what can I have against their person? What reason do I have to find fault with them? All I mean is: as long as you hold on to their person, you will never be able to find yourself; and he who fails to find himself, is disqualified to enter the temple of God.
Source – Osho Book “The Beginning of the Beginning”

Osho – Your expectation is the barrier because God is the unexpected

Osho on Expectations and God
Osho – The truth cannot be your expectation. Whatsoever you expect will be a lie. Whatsoever you expect will be a projection. Whatsoever you expect will be a part of your mind. No, truth cannot be expected. It takes you unawares. In fact, it comes when you were not even waiting for it. It is a sudden enlightenment.
Expectation means your known projecting itself into the future, into the unknown. That’s why I say if you are a Christian, or a Hindu, or a Buddhist, or a Jaina, you will miss — because what does to be a Christian mean? It means a Christian expectation. It means a god seen through Christian eyes. It means a conception, a philosophy. What does it mean to be a Hindu? It means a system of belief. It gives an expectation: you expect a god, you expect the truth; the truth will be like this, the god will be like this — the face, the figure, the form, the name you expect.
Your expectation is the barrier because God is the unexpected, the truth is the unexpected. It has never been theorized about, it has never been brought into language, it cannot be forced into words; nobody has ever been able to and nobody ever will. It remains the unexpected! It is a stranger. Whenever God knocks at your door you will not find a familiar face, no. It is the unfamiliar, the stranger. You never thought about it, you never heard about it, you never read
about it. Just the stranger… And if you cannot accept the stranger, if you ask for the familiar, truth is not for you.
Truth is a stranger.
It comes without giving any intimation that it is coming.
It comes when you are not expecting, not waiting.
Remember this, that people meditate and meditate and meditate — that’s a must — but truth never happens in meditation. It happens outside. But meditation helps: it makes you alert, it makes you watchful, it makes you more aware and conscious. And then suddenly somewhere — it happens in such unexpected moments, you cannot believe why God chooses such unexpected moments.
A nun is carrying water, and the bamboo breaks, and the earthen pot falls on the ground, and the water flows… and suddenly she is awakened. What happened? For forty, fifty years she was meditating and it never knocked — because meditation means you are expecting, you are watching for something that is going to happen. Your mind is there, working — very subtly, very, very subtly; you may not even be able to detect where it is. You may think that now everything is silent, no thought, but this is also a thought. You feel absolute silence, but even this feeling that now there is absolute silence, now soon the door is going to open — this is a thought. When you become absolutely silent, even this thought is not there, that “I am silent,” but that means you must not be meditating. And this is the paradox: meditate as much as you can to bring a moment of a nonmeditative meditation.
That happened to that nun. Carrying water, she was not worried about God; the bamboo was old, and she was worried about the bamboo. She was holding it this way and that, worried that it may break any moment. And the pot was earthen, and it would break! She was not at all at the door, and the door was open because she had meditated for forty years. So the door was open and she was not there at all… suddenly the bamboo breaks, the pot falls, breaks, and the water flows. It is a shock! For a moment even this worry dissolves. Now whatsoever was to happen has happened. Now she is in a nonmeditative moment — and God is there. And it happened.
It has been happening that way always — in such moments one never expected. When you expect, you miss, because you are there in your expectation. When you don’t expect, it happens, because you are not there, nobody is there. When your house is totally empty, so empty that you are not even aware that “I am empty” — because that much will be enough disturbance, when even emptiness is thrown, he comes.
Source – Osho Book “The Hidden Harmony”

Osho – Unless you are in love with a Master, you will not allow him to wake you up

Osho - Unless you are in love with a Master
Question – How do i find my way?
Osho – Rashid, There is no way to be found, and there is no one to find it – and there is no need either. The very idea of the way misleads, misguides. The way is possible only if God is far away; if there is a distance between you and the truth, then the way is needed to connect, to bridge.
But God is not distant, truth is not ’there’. God is not even near, God is in you, God is you. God is nearness, intimacy. That is the meaning when Jesus says God is love – by love he means nearness, intimacy. God is already there in the innermost core of your being. The moment you start thinking of the way, you have started thinking of time, effort, will, struggle, seeking, searching, desiring, dreaming. You have created the whole world and the misery that automatically follows it. The very idea of truth being distant is false, utterly false. You have never left home. See it! Seeing it, the whole search disappears.
This is the Zen approach, hence Zen is a pathless path, a gateless gate, an effortless effort. These are immensely significant words: pathless path, gateless gate, effortless effort. All that is meant is that you are not to go anywhere. Relax. Rest into your being. Rather than thinking of going, think of coming. You have already dreamt enough, you have left your home in a dream. Now, don’t prolong this dream. Asking for a way you are trying to convert your worldly dream into an other-worldly dream, that’s all. The materialist is trying to become a spiritualist, but the greed continues.
Remember one thing as a criterion: anything which creates future is bound to be against reality, because reality is always present – always and always, and for ever. Reality knows no future, the mind creates the future, and creates it very cunningly, very cleverly.
Now, this is a very clever question: HOW DO I FIND MY WAY? And you may not be aware what you are getting into. You are getting into a dream, and now you will be exploited because now you will find people who will supply the way. Wherever there is a demand, somebody is bound to supply. That is an economic law: the law of demand and supply. You make a demand for the way, and immediately thousands of gurus are born – you have given birth to them – and they are ready to supply you all that you need. That’s how the spiritual supermarket exists: you create it by your demand. You create the false, the pseudo prophets, because when you ask for the way, the real Master cannot give it to you because he is not your enemy, he is not there to exploit you. The real Master’s work is to take all the ways from you, all the methods. His whole work consists of destroying your future. Once the future is destroyed, you will find yourself here, now – and now is the only real time.
God exists in real time, and you exist in an unreal time, hence you never meet. It is like a person who has fallen asleep and is dreaming: fallen asleep in Poona and dreaming of Philadelphia. And you are sitting by the side of the man who has fallen asleep; he cannot see you, he cannot be aware of you, he cannot see the room, he cannot hear the birds singing outside, he cannot feel the wetness in the air. He is in Philadelphia, he is in an unreal time, in an unreal space. Because he is in an unreal time and unreal space – of his own creation and imagination and fantasy – he is missing the real; he is missing this room, this place, he is missing you who are there, alive, loving, but unavailable. So close and yet so far away you are – because the man is in Philadelphia.
What is needed? Does he need a way? Has he to go to some airline and book to come back? Has he to travel back? Is there any need for a Way? No, all that he needs is an awakening, a shock so he can be awakened, a shaking-up. You shake him up, he will open his eyes, and suddenly Philadelphia has disappeared. Exactly like that it happens. In the close proximity of a Master you are given constant shocks and shakings. He does not supply you with paths, ways, methods, he simply shocks you – he goes like a shiver in your spine.
And the sleep is no ordinary sleep, it is metaphysical sleep. You have slept for lives together. You have slept the whole past, and you have dreamed so much and you have invested in the dream so much that it looks almost impossible to wake up – too risky, too costly, such a gamble. You can do it only if you fall in love with a Master. If you fall in love with a Master risk is possible, because people risk only when they are in love.
Sannyas is a love affair. When you are in love you are mad. And only the mad man can come back; the clever and the cunning and the calculating will think so many things against coming back. In Philadelphia he has made a beautiful house, in Philadelphia he has found a woman, in Philadelphia he has children, in Philadelphia he has a good business, in Philadelphia he has become respected – he has become the mayor; all his life consists of Philadelphia. And suddenly you wake him up, and you destroy all. And the woman that he used to love and was so beautiful is no more, and the children… all disappeared, and the mayorhood and the business and the bank balance… all is gone. He will be angry at you.
Unless you are in love with a Master, you will not allow him to wake you up. Unless the love is so great that you can risk all… Once you are awake you will thank him, but before you are awake you will be angry many times. It is happening every day here. I go on shaking you, shocking you, I say so many things. The purpose is basically to shock you, the purpose is somehow to make it impossible for you to go on sleeping, to go on dreaming. All the methods that we use here are not methods to attain to truth – no, not at all, there is no method to attain to truth – all those methods are nothing but efforts to wake you up, to bring you back home, WHERE YOU REALLY ARE. They are only to destroy your dream.
Sannyas is renouncing your dreams, renouncing your sleep. But this is possible only if you love the man, if you love the Master, so much that you say ’Okay, if he is going to hell, we are going with him. Hell will be heaven with him. Without him we are not going to heaven.’ Only then can you be awakened.
Don’t ask for any way, Rashid. That’s why Jesus makes a very strange statement: ’I am the way.’ And Christians have missed the point; they have interpreted it in such a way that the whole thing has gone wrong. When Jesus says ’I am the way’ he is simply saying ’Meet a Master and fall in love. Follow a Master.’ He is not saying anything about Jesus, he is simply saying to his disciples ’I am the way. Fall in love with me so that I can awaken you, because you will be able to bear awareness only if you are in tremendous love; otherwise, you will not be able to forgive the man, and you will want to fall asleep again and you will want to start dreaming again.’ When Jesus says ’I am the way’ his ’I’ contains all the Masters of the world – past, present, future. That ’I’ has nothing to do with Jesus as such, that ’I’ is the ’I’ of all the Masters.
Exactly that is what Krishna said to Arjuna, his disciple, ’Leave all aside. Come to my feet – surrender to me.’ That’s all. One starts thinking ’How can it be so easy?’ It is easy because you have never left the place, it is easy because you are already there. The Master is not giving anything, he is simply taking away that which you don’t have and he is
giving you that which you already have. The work of the Master is almost like magic, that’s why in the old days the Master was thought to be a magician. He takes away things which you don’t have and he gives you things which you already have – this is magic.
Don’t ask for a way. I am the way. Look into my eyes. Get into this enchanted space that I am. Yes, it is an enchanted space. Martin Heidegger calls it ’enchanted regioning’, not just region but regioning, because region makes it look static and it is dynamic. That’s why he does not call it space, because space seems static. And it is not a noun, it is a verb – a living verb.
A Master is a dynamo. A Master is a flow, an overflow, a river. Get into it. And you need not even swim, the river is already moving. You can just relax with the river, and one day you will find that you have arrived. And that day can be this moment – it all depends on your courage, on the intensity of your love.
There is no need for any way. And if you try to find a way, you will find not one, you will find many, and you will be distracted by all those ways for millions of lives. You try one way then it fails, then you try another way and that fails, and you try another… And they are all bound to fail, they are doomed to fail because you are trying to do something which is absolutely absurd.
It is like searching for the horse on which you are riding. You can rush in all directions – and you can have a very beautiful horse, a very powerful horse, and he can take you to the farthest corners of the earth – but still you will not find the horse because you are already riding on it. Let me awaken you. Allow me to take your dreams away. What more way do you need? I am the way.
Source – Osho Book “The Sun Rises in the Evening”

Osho – You can respect a dead master but you cannot respect an alive master

Osho on respecting a dead master
Osho – Man lives in illusion. Man lives through illusion. Man lives for illusion. In short, man lives because of illusion. Hence the fear of truth. Nobody wants truth, although everybody goes on seeking for it. That seeking is a deception, that seeking is an avoidance. To seek truth means to avoid truth.
It has to be understood – how the seeker goes on avoid-ing truth. To seek means to look far away, to seek means to look somewhere else, to seek means to go on a trip. To seek means to postpone – to seek means it will happen tomorrow or the day after tomorrow, it is not happening right now. It is not here, it is there. It is not this, it is that.
Man goes on living in illusion. But to live in illusion one needs to avoid truth, because if truth comes it will shatter all your illusions and all your so-called life and all your so-called love. Truth looks like a calamity. And Friedrich Nietzsche is right in a sense when he says: Please don’t give truth to humanity. Otherwise you will destroy people’s joy, you will destroy their enthusiasm, you will destroy their gusto. Don’t give truth to humanity, otherwise all that they have will disappear. Because all that they have is a kind of dream. Don’t wake humanity, otherwise the dreams will be shattered. And they may be seeing beautiful dreams – or hoping to see, somewhere, sometime.
That’s why Christ is crucified, Socrates is poisoned, Buddha is stoned. They bring truth to people who have become almost illusory. They bring light to people who live in darkness and dream in darkness. And their dreams depend on darkness – when somebody brings light into the darkness the darkness disappears and the dreams and the desires.
One feels hurt by a Buddha or a Christ. The Christ looks not like the saviour but like the enemy. Otherwise why should you crucify Christ? There is no other reason. The basic reason is: he uproots you, he shatters you. This has to be understood very deeply. And when you live in illusion, you search for truth. That is a double deception, so that you can go on telling yourself and consoling yourself that ’I am searching. Look what great efforts I am making, how much I am putting my energy into the search – look!’
The search for truth arises out of your lie. It is the lie that puts you on the search for truth. It is a protection for the lie, it is the way of the lie to survive. It says: Go and search for truth. It is there far away in some distant land. You will have to travel, and the travel is long and the travel is not going to be finished soon. It will take lives and lives, it will take millennia, but go! Go on searching, one day you will find it. The lie gives you hope, it gives you a future, it gives you future dreams. Your God is somewhere far away. It has to be far away, because close by He will be dangerous.
So you can respect a dead master but you cannot respect an alive master. It is too close, it is too dangerous. Christ is worshipped now, almost half the earth has become Christian. And when he was here, not more than twelve people were following him – and they too, half-heartedly. And they too betrayed him in the last moment. And the day he died he became God, he became divine. And millions and millions started coming to his feet, and down the ages they have been coming and increasing.
Why does a dead Christ seem to be more important than an alive Christ? The reason is: an alive Christ can prove fatal to your illusions. A dead Christ cannot do anything to you. A dead Christ is in your control, an alive Christ cannot be controlled by you. A dead Christ is just a name, a word – empty, impotent. An alive Christ is a fire. You can play with the word ’fire’ but you cannot come close to fire itself. It will burn you, it will destroy you.
But in your very destruction is the possibility of a new birth. Out of the ashes the new is going to be born. The myth of the phoenix is not a myth, it is a metaphor for man’s rebirth. You have to die first to be reborn. An alive Christ is like death. A dead Christ is a consolation, a comfort, a security.
Just the other night, a woman was there and she says she loves my meditations and much is happening through the meditations. Not only that, she has started teaching my meditation to other people and much is happening to them. But she cannot be initiated by me. I asked why. She says because of religious reasons – she may be a Christian or a Jew or somebody. She cannot leave the dead Christ for an alive Christ. She calls it ’for religious reasons’. The real reason is: to come close to me can be fatal to her. Christ is perfectly okay, it is just a picture on the wall or a name in the book or a word in your mouth. It means nothing, it is noise.
But if you come close to me – and initiation means coming close, initiation means coming as close as possible – you will be burned. You will be burned to ashes. You will disappear. But that is the only real hope. If you disappear as you are, you will be born as you really ARE. Only the disappearance of the lie that you have become can be the birth of truth. And truth is not far away, it is just hiding within you. And you are clinging to the lie. Your personality is the lie. And because of the personality you cannot move towards the essence. The personality is taught by the society; the society creates lies. Lies are very very convenient. Lies function like lubricants, lies make life smooth. You see somebody and you smile. And the smile is a lie – because it is not coming from your heart, it is just painted there on the lips. You have created it, you have managed it, it is a kind of exercise of the lips. But it lubricates relationship, the other man starts smiling.
If you are true, if you are as you are, it will be difficult, the relationship will become difficult. Psychologists say that if every person starts revealing what is in his heart, friendship will disappear from the earth, love will disappear from the earth. That is true. It will be impossible to find friends if you simply say what is in your heart. If you say what is in your heart your beloved will leave you and your lover will leave you.
Source – Osho Book “This Very Body the Buddha”

Osho – A secondhand truth is a lie. A truth, to be true, has to be firsthand

Osho on Truth
Osho – There are two ways to seek the true: one is to borrow knowledge, the other is to seek yourself. Of course borrowing is easy, but whatsoever you borrow is never yours, and that which is not yours cannot be true. This condition must be fulfilled: truth must be yours.
I may have known truth, but I cannot transfer it to you. In the very act of transferring it becomes a lie. That is the nature of truth. So nobody can give it to you, you cannot borrow it, you cannot steal it, you cannot purchase it — you have to know it. And unless you know, your knowledge is not a knowing — it is a hiding place for your ignorance. You are deceiving yourself, you are completely misguided.
The first thing to remember is that truth is a lived phenomenon. Who can live for you? You have to live for yourself, nobody can be a substitute. Who can love for you? Servants cannot do that, friends cannot be of any help — you have to love. Jean-Paul Sartre says somewhere that sooner or later a time will come when people will engage servants to love for them. Of course, rich people are already on the way. Sooner or later those who can afford it, they will not bother themselves. Why bother when a servant can do it? You can find a beautiful, good servant, and he can love for you. You have other more important things to do — love can be left to servants.
Mulla Nasruddin once told me, “I am very much interested in my wife’s happiness.”
So I asked, “What are you doing?”
He said, “I have hired a private detective to search for the reasons.”
But can anybody else love for you? No, there is no possibility. You cannot be alive by proxy, you cannot love by proxy — and you cannot reach truth by proxy either. That is the very nature of things. There is no way to be cunning about it and clever about it. Man has tried: “There is one who knows; we can get it from him, we can borrow it.” But truth has to be lived. It is not something outside, it is an inner growth. It is not a thing, it is not an object; it is your
subjectivity.
Truth is subjectivity, so how can you get it from anybody else, from scriptures, from vedas, korans and bibles? No, Jesus is not of much help, neither is Buddha. You have to go through it, there is no shortcut. You have to travel, suffer. Many times you will fall, many times you will err, many times you will go astray — that’s how it is. Come back again and again; start the search again and again. Many times the path is lost. Many times you move in a circle, you come back to the same point again and again. There seems to be no progress — but go on searching. Go on searching and don’t feel hopeless and dejected. Keep the hope: that is the quality of a seeker.
A seeker trusts, he hopes; he can wait, he can wait infinitely. He has patience and he goes on seeking. Not that every step leads to the goal, sometimes he is moving in just the opposite direction. But even moving in the opposite direction one learns; even erring is a part of learning. Nobody can learn if they are very much afraid of being in error.
If one is very much afraid that he may go astray, then there is no possibility of traveling. This is why the mind says, “Ask the awakened, those who know — gather from them.” But then it is secondhand, and there is no such thing as a secondhand truth, it is simply a lie. A secondhand truth is a lie. A truth, to be true, has to be firsthand, original. It has to be fresh, you have to reach it — it is always virgin.
Source – Osho Book “The Hidden Harmony”

Osho – The meaning of neti, neti is: go on negating until you reach to the negator

Osho on meaning of neti, neti
Osho – THE light that you seek is within you. So the search is going to be an inward search. It is not a journey to some goal in the outer space; it is a journey in the inner space. You have to reach your core. That which you are seeking is already within you. You just have to peel the onion: layers and layers of ignorance are there. The diamond is hidden in the mud; the diamond is not to be created. The diamond is already there — -only the layers of mud have to be removed.
This is very basic to understand: the treasure is already there. Maybe you don’t have the key. The key has to be found, but not the treasure. This is basic, very radical, because the whole effort will depend on this understanding. If the treasure has to be created. then it is going to be a very long process; and nobody can be certain whether it can be created or not. Only the key has to be found. The treasure is there, just nearby. A few layers of locks have to be removed.
That’s why the search for truth is negative. It is not a positive search. You are not to add something to your being; rather you have to delete something. You have to cut something from you. The search for truth is surgical. It is not medical; it is surgical. Nothing is to be added to you; rather on the contrary, something has to be removed from you, negated. Hence, the method of the Upanishads: neti, neti.
The meaning of neti, neti is: go on negating until you reach to the negator; go on negating until there is not any possibility to negate, only you are left, you in your core, in your consciousness which cannot be negated — because who will negate it? So go on negating, “I am neither this nor that.” Go on. “neti, neti….” Then a point comes when only you are, the negator; there is nothing else to cut anymore, the surgery is over; you have come to the treasure.
If this is understood rightly, then the burden is not very heavy; the search is very light. You can move easily, knowing well all the time on the way that the treasure may be forgotten, but it is not lost. You may not be able to know where exactly it is, but it is within you. You can rest assured; there is no uncertainty about it. In fact even if you want to lose it you cannot lose it, because it is your very being. It is not something external to yoU; it is intrinsic.
People come to me and they say, “We are in search of God.’ I ask them, “Where have you lost him? Why are you seeking? Have you lost him somewhere? If you have lost him somewhere, then tell me where you have lost him, because only there will you be able to find him.” They say, “No, we have not lost him.” Then why are you seeking? Then just close your eyes. Maybe because of the search you cannot find him. Maybe you are much too concerned with seeking; you have not looked at your own inner being: that the king of kings is sitting there already, waiting for you to come home. And you are a great seeker so you are going to Mecca and Medina, Kashi, and Kailash. You are a great seeker. You are going all over the world, except one place — where you are. The seeker is the sought… when one is quiet and still.
Nothing new is achieved. One simply starts understanding that looking out was the whole point of missing. Looking in, it is there. It has always been there. There has never been a single moment when it was not there — and there will never be a single moment — because God is not external, truth is not external to you: it is you glorified; it is you in your total splendor; it is you in your absolute purity.
Source – Osho Book “The Yoga, Vol 5″

Osho – Truth is felt by the heart, by your totality; by you, not by your head

Osho - Truth is felt by the heart
Osho – Truth IS. It simply is, Nothing can be said about it. And all that can be said about it
will falsify it. There is no need for any explanation. Unexplained, utterly immediate, truth is. It surrounds you. It is within you, without you. There is no need to come to any conclusion about it. It is already concluded! You are in it. You cannot be without it. There is no way to lose it. There is no way to become distracted from it. You may be fast asleep, unaware, but still you are in it.
So those who know truth know well that philosophy is not going to help. The more you try to know about truth, the more you be come asleep. The very effort to know leads you astray. Truth can be felt but cannot be known. When I say it can be felt, I mean you can be present to it, it can be present to you. There is a possibility of a meeting. There is a possibility of becoming one with it. But there is no way to know it.
Truth cannot be objectified. You cannot put it there and see it. You cannot hold it in your hand and see it. You cannot examine it from the outside — only from the inside, only by becoming one with it, can you feel it. Feeling is the only knowledge possible. Hence, those who know say: Love is the way.
Knowledge is a sort of ignorance. The word ‘ignorance’ is very beautiful. Split it in two — it becomes ‘ignor-ance’. Truth can be ignored. That’s what ignorance is; otherwise, truth is already present. Ignorance is nothing but ignoring the truth which is already there. And a man of knowledge becomes more ignorant, because the more he thinks he knows, the more he becomes capable of ignoring that which is. Lost in his theories, dogmas, creeds, scriptures, he no longer has any eyes to look at the reality. Lost in words, verbalizations, his vision is clouded. He cannot see that which is.
The more you are clouded by your thinking, the more you are a mind, the more you will be able to ignore the truth. Nothing like knowledge is needed — only innocence, a childlike innocence. Vulnerable, open…. Not trying to know. In the very effort to know, there is violence. In the very effort to know, you have trespassed reality. In the very effort to know, you have become a voyeur. You have attacked reality, you are trying to rape reality.
That’s why I continuously say science is a rape on reality. The word ‘science’ comes from a root which means ‘to know’. Science is knowledge. Religion is not knowledge. Religion is love. The word ‘religion’ comes from a root which means binding together — falling into love, becoming one. Truth is felt. It is a lived experience. So whatsoever can be said about truth will be untrue. Just because it has been said, it becomes untrue.
All that has been said up to now, and all that will be said in the future, has nothing to do with truth. There is no way of expressing it. Truth is very elusive. You cannot catch hold of it in words. You cannot catch hold of it through the mind. Mind goes on missing it, because the very functioning of the mind is anti-truth. The functioning of the mind is non-existential: it functions in that which is not, either in the past or in the future. The past is no more, the future not yet, and the mind only functions either in the past or in the future. In the present there is no mind.
If you are herenow, suddenly you have slipped out of the mind. How can you think herenow? Thinking will take you away from the herenow. A single thought, and you are thousands of miles away from here and now. In the here and now there is no possibility, there is no space for thinking to arise.
Mind functions in the non-existential, in the fictitious, in the imaginary. Mind is a faculty of dreaming — it is a dream faculty! Truth is not known by mind; that’s why I say it is not known at all. Truth is felt by the heart, by your totality; by you, not by your head; by you as an organic unity. When you know truth, you know by the head and by the toes; you know by your bones and by your guts; you know by your heart and by your blood; you know it by your breathing — just by your very being. Truth is known by being. That is the meaning when I say truth is felt. It is an experience.
Source – Osho Book “A Sudden Clash of Thunder”

Osho – To be a sannyasin means a deliberate, conscious search for truth

Osho on conscious search for truth
Osho – Even priests are not interested in god. The very word “god” does not create anything in your heart, it does not ring any bells; it is something arbitrary, artificial. But bliss is natural — even trees are searching for it in their own way.
In African jungles the trees grow so high — why? The same trees don’t grow so high in India or anywhere else. In African jungles they have to grow high because they want to have sunlight and the jungles are so thick that if they don’t grow high they will not have any meeting with the stars and the moon and the sun. And that is their bliss, their joys to dance in the wind with the clouds.
Scientists are puzzled about a strange fact, that somehow trees sense, where, in what direction to send the roots. For example, if at its right side, five hundred yards away, there is a pipeline of which the tree cannot in any way be aware, it’s roots will start moving towards the pipeline; its roots won’t move in any other direction. It has some subtle sense, as if it knows instinctively where the water is.
Animals are searching for bliss in their own way, man is searching in his own way. The theists, the atheists, the believers, the non-believers — all are seeking bliss. Hence I say bliss is the ultimate truth. If you love the word “god” you can call it god, if you love the word “nirvana” you can call it nirvana, but “satyam”, the ultimate truth, is the most beautiful word.
The ultimate truth is the centre of existence, it is bliss, and everybody is moving towards it. Those who are intelligent move consciously so that they can avoid unnecessary things, unnecessary by-paths, cul-de-sacs, so they are not worried about non-essentials; they move directly. Those who are not so intelligent, not so conscious, go zigzag; they take a long time, millions of lives even.
To be a sannyasin means a deliberate, conscious search for truth, for bliss, for god. It is a commitment, an involvement, a conscious decision that ‘from this moment my life will be devoted to that which can fulfil it, which can make me contented.’
Source – Osho Book “The Miracle”

Osho – The vertical line is the world of truth, not of facts

Osho on vertical line of truth
Osho – Truth is. Truth simply is. It is neither old nor new. It is eternal, it has no reference to time at all; it is beyond time. That is the meaning of the eternal. Eternal does not mean forever, because forever has a reference to time; eternal does not mean permanent, because permanency has a reference to time. Eternal simply means timeless. It is.
Truth is never past and never future. It knows only one tense, the present. Truth knows only one time, now – which is not time at all; but it is timelessness. And truth knows only one space, here – which is not space at all; it is transcendence of space. Truth is always now-here. Truth has no history. History belongs to the world of lies. Politics has history, religion has no history.
This is the first thing to be understood: that truth cannot be old and cannot be new either. If truth can be new then one day it will become old. Whatsoever is new today will be old tomorrow. Truth is never old, hence it can never be new. Truth is equivalent to existence. In a way, it can be said that it is as old as the mountains, and as new as this morning’s dewdrops – but that is only a way of saying. What is being said is that truth is eternal.
But there are people who are very much interested in the old. They are past-oriented. They believe in something only if it is very old. The older it is, they think, the better it is. All that is old is gold for them. They go on trying to prove that their scripture is the oldest scripture in the world, their religion the most ancient.
There is another group of people who think the new is always better than the old because it is new. It is more evolved, more improved, more refined. These are the two kinds of people; both go on missing the truth. One is past-oriented, the other is future-oriented; and truth exists now, neither in the past nor in the future. Before we can enter into this small parable you will have to understand something about time, because basically it is a question of understanding time and its process.
Time moves in a horizontal line from past to future. Time’s movement is linear; hence it is shallow, it can’t have any depth. One moment is followed by another moment and so on, so forth. Before you can catch hold of the moment it is already gone, so you cannot move into depth. You cannot dive in time; you can only float, you can only swim. It is very thin, it has no depth. It is horizontal. Eternity is vertical: it moves into depth and into height. Just think of the cross of Jesus: that is a symbol for time and eternity. The cross is made of two lines, one horizontal on which Jesus’ hands were nailed, the other vertical on which his body was nailed. The cross represents the whole phenomenon of time. The horizontal line is history, politics, the mundane life, the world of events, the world of facts. The vertical line is the world of truth, not of facts. The vertical line is the world of absolute reality, of God, of nirvana, of meditation.
Whenever one starts moving into the vertical world, one simply goes beyond time. Then there is nothing new, nothing old. Truth only is. Time, the horizontal line, consists of two things – past and future. The present is almost absent. You never become aware of the present – or have you ever become aware of the present? – because the moment you become aware, it is already past. You always become aware of the past.
For example, this moment: if you become aware of it, the time that is taken by your becoming aware is enough to make it past. The moment you say, ”Yes, this is the present,” it is already gone. You cannot even utter the word ”now”, because when you have uttered it it is no longer now. The present that you think exists in time is almost nothing. It is sandwiched between the past and the future. The past is big. Look backwards – it stretches and stretches, and on and on. It seems to be beginningless. And so is the future very big – it goes on stretching ahead of you, on and on, endlessly.
Between these two big phenomena, past and future, your present is just a sandwiched atomic moment of which you cannot even become aware. The moment you know it, it is no more there; it is already gone. You only become aware of the past. So time consists of past and future. Eternity consists of the present. Then what we call ”present” is nothing but the spot where eternity crosses time, where eternity penetrates time. There is a way to move into that eternity: that’s what meditation is all about.
Meditation is a drop into eternity. That’s why all techniques, all methods of meditation, insist: don’t be too obsessed with the past, let it go; and don’t be too infatuated with the future, let it go too. Slowly, slowly withdraw yourself from past memories and future projections. The past is no more, the future is not yet; both are non-existential. To remain in the non-existential is to remain in misery, because existence is bliss, satchitananda – it is truth, it is consciousness, it is bliss. Non-existence is untruth, unconsciousness, misery; just the opposite. And we live in the non-existential.
Just watch what goes on inside you: either you are thinking of the past, the nostalgia of the past – your beautiful childhood, or your youth, your love affairs, and this and that – or you are immersed in the future – what you are going to do tomorrow, and the day after tomorrow. Either you are drowned in the past or you are drowned in the future. That’s why you are not. That’s why you yourself have become a falsehood. You are too concerned with the false, and that concern makes you pseudo. Withdraw yourself from the past and the future.
This is real renunciation, this is sannyas: withdrawing yourself from past and future; not by effort. Remember, if you withdraw yourself by effort you will be deceived. If you withdraw yourself by effort, if you say, ”I will withdraw myself from the past so that I can be in deep meditation,” then your deep meditation is a future project. Then it is neither meditation nor deep. You have already moved from the past to the future. If you say, ”If I withdraw from the past I will attain to nirvana,” now you have only substituted the past with the future. Both are the same, both are non-existential. It does not make any difference.
If you withdraw from your future, you say, ”I will not desire the future because I have to attain to nirvana, to enlightenment, to satori” – but this is future. You cannot withdraw by effort, because in effort you will always be motivated. There will be a desire, there will be a goal.
Then how to withdraw? One withdraws only by understanding the situation that the past is not, it is futile; not that it is going to lead you into the world of truth if you withdraw from the past, no. Just seeing the futility of the past – that this is all memory, dust that has gathered on the mirror of consciousness; it is just useless – you wash it away, with no motivation; just seeing the futility of it, you drop it. Not that you drop it for something else; if you drop it for something else the future has entered in. You have deceived yourself.
And when you drop your past seeing the futility of it, how can you go on living in the future? – because the future is always based in the past. Whatsoever you want tomorrow is nothing but all those beautiful things that you had yesterday. You want a repetition – maybe modified, a little bit better, refined – but it is the past again. When the past is dropped seeing the futility of it – for no other reason – just out of this understanding that it is futile it drops out of your hands, with it the future also disappears.
Future is the shadow of the past. You had been with a woman yesterday and you would like to be with the woman again tomorrow – that is future. Yesterday you had been to Latif’s and the food was delicious; tomorrow you are again thinking to go there. Your tomorrow is nothing but a reflection of your yesterday. When the yesterday disappears, reflections disappear. With the past, in the same package, the future is also dropped. And then there is present. Not that you had asked for it or you had longed for it or you had desired and worked and practised for it, no; because the past and future are no more there, then the present is. The same space that was occupied by the past and the future is now empty. In that emptiness one feels the present. And to be in the present is to be in truth. Then you have depth, you have fallen into the vertical dimension. You have heights, heights which are higher than Everest and depths which are deeper than the Pacific. Then your life has a grandeur, a splendor. This is what is called Buddhahood, Christ-consciousness, or whatever you will.
There are people who are past-oriented, there are people who are future-oriented – both go on missing. The orthodox, the conformist, is past-oriented, and the revolutionary, the rebel, is futureoriented; there is not any difference between them. The orthodox thinks the Golden Age was in the past, ”the Garden of Eden”. The revolutionary, the so-called communist, the fascist, the socialist – he thinks the Golden Age is to come. It is in the future, the utopia, the classless society where everyone will be equal, the world of freedom where exploitation will have disappeared and paradise will descend on earth. But paradise is right now, here.
Beware of these two traps. You need not go into the past to search for truth. You need not go into the scriptures, because scriptures belong to the past; and you need not go into imagination, logic, because all that logic can do is create utopias in the future. You need not go anywhere, neither in the past nor in the future. You have to be just here. And the utter beauty of the moment, and the utter blessedness of the moment.. and one is transformed – not by doing anything, but just by being here.
Allow yourself this fall into the present more and more. And you will be afraid, because it is really a fall. You will be going into depths, and those depths are abysmal; there is no bottom, and we have become accustomed to floating on the surface. For many lives we have been just swimming on the surface; we have forgotten the depth of the ocean, of this reality. So when you start falling into depth you will become afraid, you will have a very deep, frightening, scary experience; you will be in panic. That is the moment when you need a Master to say to you, ”Don’t be worried, there is nothing that can be lost, and that which can be lost is not worth keeping. That which is essential will remain with you, only the non-essential will be gone – and it is good that the non-essential go.”
The man of awareness becomes the man of the essence. Personality consists of the non-essential. Your soul consists of the essential, and the essential is immortal. The non-essential is momentary, and we cling to the non-essential; hence we suffer, because we cannot keep hold of it. It disappears sooner or later. Whatsoever we do is futile because the momentary cannot be forever. Just as it comes, it goes. It is a wave, a ripple, a bubble; sooner or later it will be gone. For the moment it looks so beautiful – the sun is reflected in it and a small rainbow surrounds it – but it is just a soap bubble. You can play with it but don’t become attached to it, otherwise you will suffer. And that’s why people are suffering: they become attached to soap bubbles.
They have given different names to the soap bubbles. Somebody calls it love, somebody calls it money, somebody calls it power, somebody calls it life, prestige, and so on, so forth – but they are all soap bubbles. Any moment, they will be gone, and you will be left in despair. To cling to the personality is to cling to soap bubbles.
Source – Osho Book “The Secret”

Osho on Fearlessness – Most essential factor in search of truth

Osho on Fearlessness and Truth
”What is the most essential factor in search of truth?
Osho – I said: ”Courage – courage to know the reality in the self. To know oneself as one is, is most essential. That is very difficult. But without that there is no understanding of the truth. What else is the greater penance than knowing oneself without cover and in nakedness? But that is the price one has to pay for attainment of truth. From that only commences the desire of man for truth. Being true to the self itself is the manifestation of the intense thirst for truth. How can he, who binds himself to the shore of falsehood, row his boat across the sea of truth?
The shore of falsehood will have to be given up. That shore itself is an obstacle to travel to the truth. That shore itself is the bondage. True, there is safety on that shore and the very desire for safety is the fort of falsehood. In our travel to the truth there should be no love for safety. On the other hand, there should be the unbeatable courage to discover the unknown. He who does not possess the courage to be unsafe, cannot discover the unknown. Without accepting the challenge of being unsafe, no one can either throw off the artificial covers nor can he be free from those convictions which he has put on for safety.
Is it not for the sake of safety that we appear what we are not? Are not all these deceptions merely our plans for safety? What are all these civilizations and cultures of ours?The proud looks like the humble; the greedy looks like the renouncer; the exploiter indulges in gifts; a killer has taken up the cover of non-violence; and the minds filled with hatred talk the language of love. This self-deception is very easy. When has acting in dramas been difficult? Then, in the market of culture, the good looking toys have always been sold at cheap rates; but may it be remembered that a bargain which is cheap on the surface proves very costly in the long run, because he who hides himself among the toys gets away and away from the truth.
Between truth and himself an unbridgeable gulf is created, because his soul is always afraid of loosing its cover. Then he goes on hiding himself: covers over covers and masks on masks. Falsehood does not come alone, its armies come with it for its protection. Such a net of falsehood and fear spreads out that it becomes impossible to lift our eyes above it. And how can a person, who suffers from the fear of losing his own artificial masks, muster strength to uncover the vessel containing the truth? That power is gained only by the courage to uncover himself.
A fearful mind is the enemy of the vision of truth. Who is the friend in that direction? Fearlessness is the friend; and fearlessness of mind is gained only by him who himself can lay bare the truth about himself and becomes free from fear. Fear keeps on increasing by covering the self and the soul becomes powerless. But if you uncover yourself and see, then fear gets drowned in the light of that knowledge and you discover new and several sources of power. It is this that I call courage; the power to uncover the self and to know it is courage. That is unavoidable for the attainment of truth. That is the first step towards Brahma.
There is a very interesting story: – A young man reached the hermitage of Rishi Haridrumat Gautam. He wanted to know the truth. He had a desire to know the Brahma. He placed his head on the feet of the Rishi and said, ”Oh; Teacher, I have come in search of truth. Be kind to me and teach me the knowledge of Brahma. I am blind and I want light.”
The name of that young man was Satyakama.
The Rishi asked him: ”Son, what is your Gotra? Who is your father? What is his name?”
That young man had no knowledge of his father. Nor did he know his gotra. He went to his mother, asked her and returned. And what his mother told him he repeated to the Rishi. He said: ”Oh! god! I do not know my Gotra. Nor do I know my father. My mother also does not know my father. I asked her, and then she said that in her youth she was playing with many respectable persons and used to please them. She does not know from whom I was born. The name of my mother is Jabali. Therefore I am Satyakama Jabal. This is what she has asked me to tell you also’!.
Haridrumat was very much moved by the simple true story. He embraced that young man and said: ”My dear, you are definitely a Brahmin. So much faith in truth is the very symptom of a Brahmin. You will definitely be able to find the Brahma because to him who has the courage to be true to himself, truth itself will come searching at his doors”.
Source – Osho Book “The Earthen Lamps”